Sermon: Contains gluten

Do you like bread? Please note, this sermon contains gluten.

I love it, especially slathered with butter – note, not margarine, and Marmite, or jam, or both actually. I like baking bread too, feeling the flour and yeast turn into a silky dough as I use my hands and my arms to work it.

What does Jesus mean when he says that he is the Bread of life?

What is bread? in this context, it is the most basic element of any meal, the one go-to food when there is nothing else. Bread is cheaper than proteins like milk and eggs, and for many cultures it forms the basis of most meals. Pizza started out life as a food invented by peasants, who had bread, and some tomato for flavour, and a bit of meat and cheese for the top if they were lucky. It could just as easily be the rice or pasta or taro of life, and when the Bible is used in countries where other foods are the staple, bread is translated into that food. Continue reading

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Sermon: Doubt and Faith.

Last week we celebrated the great feast day of Easter, when the highlight of the story is Jesus’ resurrection. This week our readings look at some of the witnesses to that resurrection, and their reactions too.

Our Gospel reading tells us simply that Jesus came and stood among the disciples, saying Peace be with you. He appeared even though the door was locked! This is a clue to the nature of his resurrection body – there is something different about it. It is not the same as his earthly body. And yet he was still physical, still made of flesh. He showed the disciples the wounds in his hands and side, establishing that it really was he that stood with them. Unfortunately Thomas wasn’t there, and had trouble believing the story that the disciples so excitedly related to him. Let’s wind the clock back a couple of weeks where we met Thomas before, in the story of Lazarus. You may remember that it was Thomas who urged Jesus and the disciples to go to Lazarus, even though Jesus had just told them that he had already died. Thomas believed that Jesus could raise Lazarus from the dead, at that point. Continue reading

Foundations and forgiveness

Sermon Whitby 23 February 2014

Lev 19:1-2, 9-18, Matt 5:38-48

When we read the Leviticus reading, so much of it leads to the reaction – “of course, of course I will not defraud my neighbour or steal, as for leaving some of the harvest around the edges, well, that’s just being generous with what we don’t really need isn’t it? ” It’s a bit like giving our loose change to the collectors. Our needs are met so we can afford to be generous to those less well-off, without putting ourselves out.It’s interesting that these attitudes are so ingrained that we take them for granted. Sometimes you might see commentaries that we now live in a post-Christian society. Some may twitch at that, seeing it as an admission that the church no longer holds the same power and place in society that it did in days of Christendom, when the political and religious power was aligned. But let’s look at the term – post – something means after it. And it also means affected by it. Just as ‘post-apocalyptic’ means ‘after the effects of an apocalypse’ – and I have to admit that this is one of my favourite sorts of movies – so post- Christian should mean ‘having been a affected by Christianity’.

And why can we claim that our society is post-christian? When we go back to the laws of Leviticus, they are so ingrained in the judaeo-christian legal system that all countries which have had this background at any time in their historical past have inherited laws based on these principles.A secular person living around the corner here in Whitby, who has nothing to do with church, will know that it is the decent thing not to steal, or not to be partial in judging between the rich and the poor. If there is ever a hint of bias because of someone’s background, it soon shows up in the newspapers and on talkback radio.Yes, post Christian is not a bad thing. It means that the God-given ethical standards for life have had a real and permanent impact on the world! That’s cause for rejoicing!

Where our society is in need of change though is in the larger picture. We may all know that ethically it’s wrong to steal, and that we should tell the dairy man if he gives us too much change. But how about on a larger scale? On TV this week there was a documentary about the growing gap between rich and poor, and one of the problems mentioned was those who avoid paying their taxes. It was a huge sum – 5 billion dollars! Our country is being cheated and robbed of this money. Maybe they don’t see it as stealing because it’s not personal, it’s business, it’s economic principles, or many other excuses. But when one group flourishes at the expense of others, it is stealing. This is not the way God wants us to live. Have a think then – are you in a position to influence decisions made about business practices? Are you in charge of a large business? Are you a client of one? We are all connected with the rich and powerful in New Zealand – it’s like a re-invention of feudalism, where the few have power over the may. But we can do something about it. We can pray for God to speak and for people to listen!

Coming down to the next part of the reading, the Israelites are told not to hate any one of their own kin.Is this so well-ingrained in our society as behaving lawfully? I think not.Week after week I meet people who have some sort of disconnect in their family. Maybe the kids all got on well with their parents when they were young adults, but marriage took them into the realm of another family with different ways, and tensions sprang up. This is so common it almost seems the norm. This sort of tension can lead to many problems, including people threatening not to let grandparents see their grandchildren if they don’t behave the way the younger couple want. Is this blackmail? Yes.There are many causes for disconnectedness within families – partly I think to do with the way we join up these days. A hundred years ago or so our new spouse would probably be known to our family of origin, in the same neighbourhood, and there was more homogeneity. You weren’t entering uncharted waters by marrying someone.Nowadays, people meet their partner in so many ways, and often the very difference from their own family is very attractive. This is an area where marriage preparation is so important for future happiness. Unfortunately, by the time many couples marry, if they do at all, they have been together for some years, and many of the underlying tensions and differences between families have not been explored.

God wants us not to hate in our heart anyone of our kin. This is a serious injunction, and one that is needed in so many places.However, when I suggest to my children that it might be better if they didn’t tell me how much they hate their brother/sister, – and I do hear this quite often – they always say, “but they’re so annoying! or, ‘but did you see what he did? Did you hear what she called me?” There is an offence that is being reacted to.This very problem is what Jesus is addressing in the gospel. Jewish law allowed for retaliation. The eye for an eye, and tooth for a tooth was not written to allow for giving back equal injury in a way that was seen as harsh.It was written to limit what had been happening – someone’s eye was poked out, so the other retaliated by wiping out a whole village! A tooth was knocked out, but revenge mean a whole family died. The old law was meant to limit the retaliation, to keep it reasonable, and not to up the ante all the time. This is another problem in family relations – one small offence leads to a greater response, and before you know it there’s a full-scale feud.Jesus comes against this in a radical way. Not only does he criticise the due retaliation, but goes so much further, to state that forgiving those who wrong us is the way to live.

But hang, on, you may say. Did you hear what she said to me? Did you see what he did?We sound just like kids. We want our day in court, we want to be justified in our behaviour. But Jesus asks us to forgive. This is one of the hardest parts about being a Christian. To say in your heart that you forgive and love someone who has hurt you or your family. Have you tried it? no don’;t put your hands up. It’s not the one who is forgiven who is affected, it is the one doing the forgiveness.

Several years ago I was involved in organising an Alpha course, and I was in charge of the catering. I had invited a woman I knew to bring her homestay student to the course, and told her a little about the food. As you may know, the initial dinner is usually a good spread, but the meal with each session is often lighter. In our case, it was soup and rolls for a Sunday tea. The lady brought her student along, and was really embarrassed to find that after she had told him that the food would always be like the first night, he came home complaining of a light and plain meal. She started having a go at me about not publicising this properly.As you can imagine, I felt myself getting defensive. Of course I had done my job properly, I huffed to myself. She was just a silly thing who didn’t read the notice properly.

And then something hit me.I felt one of those holy spirit nudges – you need to forgive her, it said. So I did. I prayed, asking God to help me forgive her, and prayed for her. Immediately I felt a huge burden lift, my scowl relaxed, and I could love her again.The next time I saw her, there was nothing between us – no tension, no distance.You see, she didn’t know what I had been feeling, but I was changed.

This is just a small example of how forgiving someone can transform you.It’s just a little thing – being accused of not organising something properly.It can be easy to judge which people are worthy of our forgiveness and our love. Today’s gospel reading reminds us that God loves everyone, and sends the rain to shine on the good and the evil.

There’s a little poem about that actually :

The rain it raineth every day
Upon the just and unjust fella,
But more upon the just because
The unjust hath the just’s umbrella
.

How can we love our enemies? This is one of those God things. We need the Holy spirit to help us. Perhaps, whenever you are in a tense situation, and you are getting grumpy, take stock and try to discover what God is telling you. Is God giving you an opportunity to forgive someone? Next time you are invited to something but think, I can’t face it, knowing that a certain person will be there – and there’s often one in the extended family – ask the Holy Spirit to help you forgive and love that person. Because if we as Christians cannot truly love those around us, how are we any different from those who don’t know God? God’s love is like a river – if we let it flow out through us, more flows in. We will be blessed by dripping love everywhere.

But hang on, you may say. It’s just too big. I can’t forgive.Many of you may have read the story of Corrie ten Boom, who was held in a concentration camp during the second world war. Her faith kept her strong, but there was much heartache, including witnessing the death of her sister at the hands of a Nazi guard. One day, many years after the war, she was giving a lecture tour about forgiveness, and a man sidled up to her afterwards. ‘I am the guard who shot your sister,’ he said, tentatively holding out his hand to her. Can you forgive me? Corrie recounts that it was the hardest thing in the world to do, to even contemplate touching the evil creature who had killed her beloved sister.But then she saw the man as God saw him – beloved, humbling himself. And she took his hand and forgave him. Such warmth flowed through her that she knew it was of God.

The reading finishes with the phrase, be perfect therefore as your heavenly father is perfect. No pressure! Actually Luke ‘s gospel has the word ‘merciful’ rather than ‘perfect’. The Greek word Matthew uses here is teleios, which means ‘brought to completion, mature, without shortcoming in respect of a certain standard’. Perfect then seems not to sum up the full meaning.Jesus urges us to be complete, mature, up to the required standard. Is this any easier than ‘perfect?’ Probably not. But with God’s help we can do it.

let us pray.

Loving God, you love all your people. Help us to love everyone too with that same love, and help us by your spirit to forgive, even when it’s too hard.

Pink ragwort

My favourite wild flowers

You may have seen these flowers. They are originally from South Africa, and they  seem to be spreading all over the lower North Island. They started appearing in the area I live when the first South African people settled here, bringing with them biltong – thankyou!

There has been a tense relationship with South Africa and New Zealand – when I was 14 the country was divided by a rugby tour from then apartheid-supporting South Africa, and some thought that it was just sport, no problem. Others wanted nothing to do with anything South African.

How times have changed, and many changes have happened in both countries. I often think of those times, and the strong feelings, when I see these flowers. They are for me a symbol of forgiveness, of healing, of reconciliation.

They are spreading all over Wellington, favouring the rocky cliffs where nothing else will grow. They show a tenacity which is admirable. They symbolise beauty in the rocky places.

They also join in the great chorus of wildflowers in the better soil, with wild turnip’s pale yellows, the golden yellow of gorse and broom, deep carmine and white valerian, and white daisies, all against a backdrop of green grasses. Gorgeous!

If forgiveness is part of the wildflower garden, beauty is the result.