Sermon: Dry Bones and the Holy Spirit

Have you ever felt really dry in your faith life?

Have you ever felt that you were just going through the motions, turning up at church but not really getting into it, trying to read the Bible but your mind kept wandering? Forgetting to pray?

I think most of us have been through those dry times, those wilderness times. If we don’t have the Holy Spirit with us, we are like dry bones.

We would be like the skeleton of King Richard the Third, which was found a few years ago by archaeologists. They could tell who he was from the particular shape of his twisted spine, and how he died from the nicks on the bones, but the scholars couldn’t tell what he thought, what he did, what was important to him, from looking at the bones left behind after his death. Our dry bones can be a bit like that too, without the Holy Spirit. We need this extra dimension to be truly alive!

For some of us, being born again, being filled with the Holy Spirit, is a sudden and wonderful thing, a bit like what happened to the disciples in the acts reading. It was really obvious that something wonderful, something supernatural was happening. Not only were there tongues of fire on their heads,- a bit like Kevin’s hat – but they could speak in languages so that everyone there could understand! It was a really spectacular thing!

I didn’t have tongues of fire appear on my head when I prayed to be filled with the holy spirit. I was at an Alpha Holy Spirit weekend, and I had heard all about this Holy Spirit thing. I had met people who seemed to have an extra dimension to their faith, and mine seemed a bit dry, a bit lacking. I had been quite comfortable as an Anglican, going to church, but to be honest I probably got as much out of the morning tea afterwards as from the services. But I knew other Christians who seemed to be alive in another dimension, as if my life was on a black and white TV, and theirs was in a 3d movie! I started to want what they had.

When I was asked what I wanted to pray for at the Alpha weekend, I asked to be filled with the Holy Spirit. Hoping, wondering if something would happen, if it was at all possible.

Then I felt a prickling feeling that took over and I fell to the floor, a huge feeling of warmth sweeping through me, and I couldn’t stop crying. The Holy Spirit was filling me up!

I’ve never forgotten that day. Many of you may have had a similar experience, a feeling of knowing the real supernatural power of the spirit flowing through you.

But there are many other ways the Holy Spirit can inhabit us. It doesn’t need to be sudden and spectacular. It permeates gently, coming in where we invite it.

It’s a bit like making candied orange peel.

First you have to rescue the peel from lunchboxes and plates – it’s bitter, leftover, but it’s got potential. Then you boil it in water to get rid of the bitterness, and scrape off the pith, then boil it in a sugar syrup. You let it steep in the syrup. Then you make a stronger syrup and repeat the process several times, until the peel is translucent, every cell filled with the sweet syrup, but still also tasting of itself. That’s why candied peel is so delicious!

Our lives can be like that too. We can be rescues from the scrap heap, bitter but full of potential, boiled and scraped, then immersed in the sweet syrup of the Holy Spirit. Heated then steeped many times until we are translucent too, with God’s love shining out of us.

With the real peel of course, you can then dip it in chocolate. I don’t think we can extend our metaphor that far…

One hazard of becoming born again in a sudden and spectacular way is that we can disregard the experience of those who have been steeped slowly in the Spirit for a long time, until they are completely transformed. In some Pentecostal circles, people refer to those who have been ‘born again’ as ‘becoming a Christian’, and see those whose journey is slower and less direct as somehow not Christians. Please be careful not to judge people that way – judge yourself, fine, but other people’s souls are God’s business.

Let’s go back to the reading from Ezekiel. The dry bones came together, were covered again with flesh and skin, but it was only when the Spirit blew life into them that they could come back to life and make a large army! What does an army do? Sit around and polish its guns? Well, sometimes. But an army is for action, for freeing others from injustice! If we have the Holy Spirit enlivening our dry bones, what are we for? Polishing our equipment so we look the part, or doing something useful for the kingdom of God!

The Lord said to Ezekiel, my Spirit will give you breath!

What is breath for? Living, singing, speaking!

Speaking God’s truth to all those who will listen.

That brings us to the Acts reading – the disciples were speaking in whatever languages the Holy Spirit gave them. And all the assembled crowd, from all those hard to pronounce places – well done Helen – could understand!

This is a message for us. We are to speak God’s truth, God’s message in a language that others can understand. Not churchy speak. Not jargon. Words like charismatic, salvation, justification, Alpha, these are technical terms. If we want to be understood we need to use the language God gives us, even if it might not be how we normally speak.

My husband and oldest son have been known to talk computer-speak. The words are all English words, they all have a clear meaning, but the way they put them together makes no sense to a non-computer speaker like me.

Do you know what I mean? I am seeing people nodding…

What Peter had to say to the crowd was interesting, in that it was not a recounting of the Gospel message. Rather it was about prophecy. Remember, the crowd were Jewish, some born Jews, some choosing to follow the Jewish religion. They were in Jerusalem for the feast of Pentecost. So Peter spoke in terms they understood. He went back to familiar prophecy from the book of Joel.

The Jews valued prophecy, they were aware of when it might be fulfilled, and to hear Joel’s words spoken in their context would have been very exciting! They were part of history, something was being fulfilled with them in the story!

Do you notice how God says ‘I will give my Spirit to everyone? Sons, daughters, young men, old men, men and women. Everyone. Not just Jewish people. Not just popular people, not just slim or attractive people. Not just intelligent people. Everyone. The unpopular, the plain, the dull-witted, the refugee, the outcasts, the successful, the failure. Everyone.

As a church we must be aware that the Holy Spirit is for everyone. This is a challenge to us when we talk of our faith to those who don’t know God yet. But we don’t need to go in dry, the Holy Spirit will give us the words to speak.

When we welcome newcomers and visitors to our service, again, may we be aware of the language we use, that the message is for everyone, and we mustn’t let the delivery of it put people off.

My friends, we can trust the Holy Spirit. As we heard in John’s gospel, it only speaks truth, and it will guide us into full truth. Isn’t it amazing that God does this? That God speaks to us and through us in this way? I feel so excited to realise that I am part of this wonderful kingdom, where God flows through all of us, and the Holy Spirit is part of our lives.

Often images of the Holy Spirit are gentle and peaceful, but I want to leave you with the image of the flames above the disciples’ heads. What do flames do? They need fuel, oxygen and heat to start, or so Nigel Latta told us in last week’s episode of his programme where he blows stuff up and sets it on fire. I have boys, of course we watch it!

What is our fuel? Our lives. What is our oxygen? The power of the Holy Spirit. And what is our heat source? The love of God.

May you burn brightly for the kingdom this Pentecost, and keep burning.

Let’s finish by singing along with this great song, Send the Fire!

 

Sermon: Water and Wilderness

Mark 1:9-16

Water and Wilderness

Today’s Gospel story is so disjointed isn’t it? First we have a lovely family christening scene,- we remember when people in our church community have been baptised, with the babies in long beautiful gowns, and cake to follow.

But Jesus’ baptism is different – it’s in vivid technicolor, with doves, and voices from heaven, like a movie where the special effects budget was just too much. That’s because the supernatural aspect of baptism was very visible – and audible when Jesus was baptised.

It’s always there when we have baptisms too – little Beth was the most recently baptised here, and the Holy Spirit was no less present for that occasion that it was for Jesus’ baptism. But when Jesus was dipped under the Jordan, and the heavens opened, and the Spirit descended on him like a dove, it was verrry public. All those around him saw it, heard it. Continue reading

Sermon: Time

Sermon 16 Nov St Mary’s Whitby

Rev Felicity O’Brien

Christian stewardship is about our managing of those things God entrusts to us – how we take care of resources so that they will be put to good use, and not wasted. It involves giving back to God a proportion of our income, time and talents, and how we do this reflects his place in our lives.In the first address on the stewardship of wealth, Tim pointed us to the Biblical principal of tithing – ie giving to God a tenth of our income ; a principle God laid down as the proper stewardship for his people in the Old Testament. Or you could put it the other way – tithing involves keeping 90% of our money, talents and time!Last week Ralph addressed the stewardship of gifts and talents.He pointed out how everyone has their own God-given talent, for example painting, music, mercy, hospitality and the like. Add to that the spiritual gifts that we have as Christians, which Paul tells us are for the proper functioning of the Church.Ralph concluded his address with an appeal for us to consider where each of us are presently – or could be – using our gifts and talents to serve God in this parish.

Time is the third resource that we are considering in this series about stewardship of God’s gifts to us. It’s not like money or talent, where the amount we have differs widely from one person to another. We each have the same number of hours in the day. 24 hours, 7 days a week, 52 weeks a year. How many years we have, well, that’s where it is limited, at least here on earth. Our time in heaven is infinite, so we really have a lot of time! Continue reading

Sermon: Life comes at a cost

Sermon 26 October 2014 St Mary’s Whitby.Rev Felicity O’Brien

1 Thess 2:1-8, Matt 22:34-46

Paul was a man who didn’t hesitate to go the hard yard. He was shipwrecked, beaten, arrested, and in many other ways his life was not easy.But his greatest driving force was to share the gospel with everyone, no matter what the reception.In today’s epistle reading, we hear how Paul has been shamefully treated at Phillipi, but has come on to Thessalonica anyway. He didn’t retreat to lick his wounds, or to take a course and change his career path!

Sometimes we are treated badly, even as we struggle to live out our Christian witness. Do we let it put us off? Some people do. I have spoken to many people who used to go to church, but something happened, there was an offence, and they walked out, hurt, and never came back. They didn’t keep on trying to worship God in fellowship with others, because of some past injury. Now, I am in no way belittling the hurts than can happen in a church community. I know they are very real, because real people both hurt and heal each other. I have often pondered about this – to take an analogy , if you had a mechanic who treated you badly, who was rude, would you stop going to mechanics? Many years ago, when I was a single mum, my Honda shuttle was not very well. I took it to the local mechanic, who told me that it needed a lot of work on it, and I said, bother! I was hoping to go to the tip this afternoon. He said, were you going to leave it there? Now, it does seem funny, especially when the car, let’s face it, was probably heading to the wreckers’ yard, but I relied on that car, it was my sole means of getting to work and all the other things. I felt offended and vulnerable at his comments.But did I stop trying to fix the car? No, I didn’t. I just found another mechanic, and made it clear how important the car was to me. I guarded my heart against its vulnerability, and tried again. Continue reading

Same-sex relationships and the Anglican Church in NZ

Archbishops’ letter       Motion 30

Over the last week our General Synod have been sitting, and debating, amongst other things, the response that the Church should be making to same-sex couples. While it is still early days for a real change, some very significant things have come out in the report.

the Church is “both affirming the traditional doctrine of marriage, exploring the recognition of those presently in life-long monogamous same-gender relationships, and seeking a process and structure to enable the possibility of a rite for blessing life-long monogamous same-gender relationships for those who wish to offer this rite.”

The Church is also apologising to those of the LGBT community who have been unfairly treated in the past by church decisions.

Well this is good, but just as pulling nails out of a piece of timber doesn’t leave it pristine, so apologising can never erase the hurts. Forgiveness can though, and there is a fertile field for this here. Continue reading

Foundations and forgiveness

Sermon Whitby 23 February 2014

Lev 19:1-2, 9-18, Matt 5:38-48

When we read the Leviticus reading, so much of it leads to the reaction – “of course, of course I will not defraud my neighbour or steal, as for leaving some of the harvest around the edges, well, that’s just being generous with what we don’t really need isn’t it? ” It’s a bit like giving our loose change to the collectors. Our needs are met so we can afford to be generous to those less well-off, without putting ourselves out.It’s interesting that these attitudes are so ingrained that we take them for granted. Sometimes you might see commentaries that we now live in a post-Christian society. Some may twitch at that, seeing it as an admission that the church no longer holds the same power and place in society that it did in days of Christendom, when the political and religious power was aligned. But let’s look at the term – post – something means after it. And it also means affected by it. Just as ‘post-apocalyptic’ means ‘after the effects of an apocalypse’ – and I have to admit that this is one of my favourite sorts of movies – so post- Christian should mean ‘having been a affected by Christianity’.

And why can we claim that our society is post-christian? When we go back to the laws of Leviticus, they are so ingrained in the judaeo-christian legal system that all countries which have had this background at any time in their historical past have inherited laws based on these principles.A secular person living around the corner here in Whitby, who has nothing to do with church, will know that it is the decent thing not to steal, or not to be partial in judging between the rich and the poor. If there is ever a hint of bias because of someone’s background, it soon shows up in the newspapers and on talkback radio.Yes, post Christian is not a bad thing. It means that the God-given ethical standards for life have had a real and permanent impact on the world! That’s cause for rejoicing!

Where our society is in need of change though is in the larger picture. We may all know that ethically it’s wrong to steal, and that we should tell the dairy man if he gives us too much change. But how about on a larger scale? On TV this week there was a documentary about the growing gap between rich and poor, and one of the problems mentioned was those who avoid paying their taxes. It was a huge sum – 5 billion dollars! Our country is being cheated and robbed of this money. Maybe they don’t see it as stealing because it’s not personal, it’s business, it’s economic principles, or many other excuses. But when one group flourishes at the expense of others, it is stealing. This is not the way God wants us to live. Have a think then – are you in a position to influence decisions made about business practices? Are you in charge of a large business? Are you a client of one? We are all connected with the rich and powerful in New Zealand – it’s like a re-invention of feudalism, where the few have power over the may. But we can do something about it. We can pray for God to speak and for people to listen!

Coming down to the next part of the reading, the Israelites are told not to hate any one of their own kin.Is this so well-ingrained in our society as behaving lawfully? I think not.Week after week I meet people who have some sort of disconnect in their family. Maybe the kids all got on well with their parents when they were young adults, but marriage took them into the realm of another family with different ways, and tensions sprang up. This is so common it almost seems the norm. This sort of tension can lead to many problems, including people threatening not to let grandparents see their grandchildren if they don’t behave the way the younger couple want. Is this blackmail? Yes.There are many causes for disconnectedness within families – partly I think to do with the way we join up these days. A hundred years ago or so our new spouse would probably be known to our family of origin, in the same neighbourhood, and there was more homogeneity. You weren’t entering uncharted waters by marrying someone.Nowadays, people meet their partner in so many ways, and often the very difference from their own family is very attractive. This is an area where marriage preparation is so important for future happiness. Unfortunately, by the time many couples marry, if they do at all, they have been together for some years, and many of the underlying tensions and differences between families have not been explored.

God wants us not to hate in our heart anyone of our kin. This is a serious injunction, and one that is needed in so many places.However, when I suggest to my children that it might be better if they didn’t tell me how much they hate their brother/sister, – and I do hear this quite often – they always say, “but they’re so annoying! or, ‘but did you see what he did? Did you hear what she called me?” There is an offence that is being reacted to.This very problem is what Jesus is addressing in the gospel. Jewish law allowed for retaliation. The eye for an eye, and tooth for a tooth was not written to allow for giving back equal injury in a way that was seen as harsh.It was written to limit what had been happening – someone’s eye was poked out, so the other retaliated by wiping out a whole village! A tooth was knocked out, but revenge mean a whole family died. The old law was meant to limit the retaliation, to keep it reasonable, and not to up the ante all the time. This is another problem in family relations – one small offence leads to a greater response, and before you know it there’s a full-scale feud.Jesus comes against this in a radical way. Not only does he criticise the due retaliation, but goes so much further, to state that forgiving those who wrong us is the way to live.

But hang, on, you may say. Did you hear what she said to me? Did you see what he did?We sound just like kids. We want our day in court, we want to be justified in our behaviour. But Jesus asks us to forgive. This is one of the hardest parts about being a Christian. To say in your heart that you forgive and love someone who has hurt you or your family. Have you tried it? no don’;t put your hands up. It’s not the one who is forgiven who is affected, it is the one doing the forgiveness.

Several years ago I was involved in organising an Alpha course, and I was in charge of the catering. I had invited a woman I knew to bring her homestay student to the course, and told her a little about the food. As you may know, the initial dinner is usually a good spread, but the meal with each session is often lighter. In our case, it was soup and rolls for a Sunday tea. The lady brought her student along, and was really embarrassed to find that after she had told him that the food would always be like the first night, he came home complaining of a light and plain meal. She started having a go at me about not publicising this properly.As you can imagine, I felt myself getting defensive. Of course I had done my job properly, I huffed to myself. She was just a silly thing who didn’t read the notice properly.

And then something hit me.I felt one of those holy spirit nudges – you need to forgive her, it said. So I did. I prayed, asking God to help me forgive her, and prayed for her. Immediately I felt a huge burden lift, my scowl relaxed, and I could love her again.The next time I saw her, there was nothing between us – no tension, no distance.You see, she didn’t know what I had been feeling, but I was changed.

This is just a small example of how forgiving someone can transform you.It’s just a little thing – being accused of not organising something properly.It can be easy to judge which people are worthy of our forgiveness and our love. Today’s gospel reading reminds us that God loves everyone, and sends the rain to shine on the good and the evil.

There’s a little poem about that actually :

The rain it raineth every day
Upon the just and unjust fella,
But more upon the just because
The unjust hath the just’s umbrella
.

How can we love our enemies? This is one of those God things. We need the Holy spirit to help us. Perhaps, whenever you are in a tense situation, and you are getting grumpy, take stock and try to discover what God is telling you. Is God giving you an opportunity to forgive someone? Next time you are invited to something but think, I can’t face it, knowing that a certain person will be there – and there’s often one in the extended family – ask the Holy Spirit to help you forgive and love that person. Because if we as Christians cannot truly love those around us, how are we any different from those who don’t know God? God’s love is like a river – if we let it flow out through us, more flows in. We will be blessed by dripping love everywhere.

But hang on, you may say. It’s just too big. I can’t forgive.Many of you may have read the story of Corrie ten Boom, who was held in a concentration camp during the second world war. Her faith kept her strong, but there was much heartache, including witnessing the death of her sister at the hands of a Nazi guard. One day, many years after the war, she was giving a lecture tour about forgiveness, and a man sidled up to her afterwards. ‘I am the guard who shot your sister,’ he said, tentatively holding out his hand to her. Can you forgive me? Corrie recounts that it was the hardest thing in the world to do, to even contemplate touching the evil creature who had killed her beloved sister.But then she saw the man as God saw him – beloved, humbling himself. And she took his hand and forgave him. Such warmth flowed through her that she knew it was of God.

The reading finishes with the phrase, be perfect therefore as your heavenly father is perfect. No pressure! Actually Luke ‘s gospel has the word ‘merciful’ rather than ‘perfect’. The Greek word Matthew uses here is teleios, which means ‘brought to completion, mature, without shortcoming in respect of a certain standard’. Perfect then seems not to sum up the full meaning.Jesus urges us to be complete, mature, up to the required standard. Is this any easier than ‘perfect?’ Probably not. But with God’s help we can do it.

let us pray.

Loving God, you love all your people. Help us to love everyone too with that same love, and help us by your spirit to forgive, even when it’s too hard.

Sermon: Jesus presented in the temple

 

Sermon: Whitby rest home 7 Feb 2014

Luke 2:22-40

The presentation of Jesus in the Temple.

Do you remember when you were a little child? If you were part of a Christian family, you may have had books of Bible stories for children, with all the stories about the kids in the Bible – Samuel, David, the child Jesus. Maybe you felt special as a child, reading about other children, who had an important role in the kingdom of heaven. So important hat now, three thousand years later, people remember their name, their story, their contribution.

Today’s’ Gospel reading is the version for the elderly of the same thing – here Simeon and Anna are both very old.. Even by the fact of their inclusion in the Gospel, you are encouraged that older people still have an important role in the kingdom of heaven. And just as Simeon and Anna will never be forgotten by anyone who reads the bible, so God will never forget you, even though you are no longer young.

Our society forgets the old – if we look at TV we see young, pretty, slim people. Never older, wrinkly, saggy, or anything other than a narrow slice of society. But God’s society isn’t like that. In God’s kingdom there is a place for everyone, no matter how many years they have been around, whether very young or very old. What God is interested in is the heart. Does your heart love God? Do you rejoice that Jesus has come into the world? That’s what matters.

There is another feature in today’s reading that I want to point out. Not only the very old, but the very young are involved. Jesus is a new baby, very little and weak. Just starting his life. Simeon and Anna are at the end of their long lives, getting ready to meet God. There is a circle here, a connection between the generations. Maybe in your family there are no more babies coming to visit, maybe the grandchildren have grown up and left town. But there are still people you may be connected to. Never lose that connection – if you don’t see them, if they don’t visit – and let’s face it, many young people don’t these days – may they still be present to you in your prayers. Just as Simeon and Anna prayed for the baby Jesus, you can pray for the little ones in your family, in your communities. Whitby is full of families, and there is a role for us all in praying for our children, those we see around us, those who live over the road, those who go to the school round the corner.

In God’s kingdom the elderly people are not forgotten. That goes for ancient Israel, and it goes for us, here and now.

 

Sermon: The people that walked in darkness.

Isa 9:1-4, 1 Cor 1:10-18, Matt 4: 12-23

I come from a family of church musicians. We would all sing in the church choir, and my Dad and brother played the organ. One of our favourite things to do before Christmas was to put the score for Handel’s wonderful piece “Messiah’ on the piano, with mum accompanying, and sing through it, as much as we could fit in between other facets of our day.

There is a wonderful bass solo, that my Dad and brother would sing – actually we’d all join in. ‘The people that walked in darkness have seen a great light!’ This is so ingrained in me that I have struggled so far today to resist breaking into song!

This text forms the bulk of our Isaiah reading, and in the Gospel Matthew tells us that in the coming of Jesus, Isaiah’s words are being fulfilled. Jesus himself doesn’t mention Isaiah here, but Matthew was writing for a Jewish audience who were familiar with the scripture, and who were looking expectantly for the Messiah.

Then Matthew sums up the shape of Jesus’ early ministry – ‘From that time Jesus began to proclaim, ‘Repent, for the kingdom of heaven has come near.’

These are not very specific words are they? I often find that when I am looking to the Bible for guidance, it can be frustratingly vague – sound familiar? The Message translation puts this verse another way: Change your life. God’s kingdom is here.

I think that is a good way of describing the effect of ‘seeing the light’.

But what does it mean for us, here, in New Zealand? What does it mean for this parish? Now, in some ways I am at a loss here, because I don’t know you yet, and you don’t know me. So I have to trust that what I am bringing you today is inspired by the Holy Spirit.

The people that walked in darkness have seen a great light.

Have you walked in darkness in your life? Have there been times when it just all seemed too hard, too depressing, as if nothing good ever happened?

I’ve certainly had those times in my life. I’ve walked in darkness, both through my own behaviour, and through some of the people I knew.

The people that walked in darkness have seen a great light. Not just any light.

The phrase, “I have seen the light’ is a common way of describing having received a revelation, not just something with a certain number of photons, but a new understanding, that would stay permanently.

Well, if we’ve seen God at work, we have indeed seen a great light. The greatest light, the creator of the universe – Imagine what a great light the initial moment of creation must have been – astronomers can still see it, in the very depths of space, through the strongest telescopes. If we’ve seen God at work healing and delivering people, we too have seen this great light.

It’s all very well to remind ourselves that we may have seen this light, that we have had a revelation of Jesus, who he is, and what that means for us. But, just as a genius like Einstein cannot ‘undiscover’ his insights, so we too cannot walk away from having seen that light.

I think that’s what the Corinthian people must have been doing – remember our Epistle reading?

They had seen the light, they had had Christ revealed to them. And yet, they were reverting to walking in darkness, the darkness of dissension and grumbling, envy and worse. They were arguing about who was greater – those who had been baptised by this one or that. In our modern context we could liken this to … having received the Holy Spirit through the hands of this prophet or that – was it at New Wine or at a Bill Subritzky campaign?

You can see how relevant this scripture can be for us. We are reminded that when we have seen the light, it never truly departs from us, but we still have a choice. The people of Corinth were choosing to behave in an all-too-human way, trying to find a position of superiority over each other by their spiritual credentials. Pride was sneaking into the group, and insecurity was rearing its ugly head. I wonder who sent them there?

Paul reminds them, lovingly but rather sharply, that Christ’s is the only Gospel – it doesn’t matter who told them about it. Whenever dissent creeps into a group of believers, the enemy rejoices and rubs its hands, making a bigger wedge between the members of the body. For the sake of the united body of Christ – that sounds like a new church doesn’t it? Christians must not indulge in one-upmanship over each other in their journeys to faith. These journeys are our testimonies, and it’s wonderful to hear each other tell their story of how they got from A to B, but it can be a source of trying to top one story with another. Better to treasure these things in your heart, as it were, than use them for pride.

We can take this idea – a sense of non-discrimination perhaps – broader too. There are many diverse ways of worshipping, and all sorts of not-quite -lining up theology – and that’s just in the Anglican church! If the Corinthians were being urged to put aside their differences and celebrate the cross where Jesus triumphed over death once and for all, surely any gathering of Christians, for whatever purpose, should be a place where all can feel as if they belong, where there are no second-class citizens.

Let’s take another look at Isaiah. “You have multiplied the nation and increased its joy! I don’t know about you, but my joy is increased when I am with a group of Christians. I love being part of the family, the body, where you don’t have to explain what you believe. It’s better than being with biological family in many ways – we were at a family wedding last weekend, where the culture of our granddaughter’s friends, with their myriad tattoos, was very different to ours. Most of the people there had no time for church or Christ, and faith seemed completely irrelevant to them. I knew many of those people because we are related. But today I am here with you, and while I have met some of you briefly, I don’ know you as well as I know my husband’s relatives, but because you and I chose to be here today, we can assume a certain similar mindset when it comes to faith. Christians aren’t clones of course, and there may be many ways in which we have different angles for seeing things -probably as many ideas as there are people here! but the sense of the Body of Christ is strong.

Isaiah says that the people rejoice before God, as with joy at the harvest. Let’s always do that when we meet together, rejoicing before God that we are indeed loved, and that in Jesus we have seen this great light.

The final part of the reading tells us the reason for this rejoicing – the yoke of their burden, and the bar across their shoulders, the rod of the oppressor has been broken.This yoke, this bar, this oppression is sin.And when the Corinthians allowed pride and comparing themselves to creep in, they were making a way for sin. They were forgetting that they, who had once walked in darkness, had indeed seen a great light.

May we too always keep in mind where we have come from, what Christ has delivered us from, and rejoice together in Jesus.

 

 

 

2013 in review

The WordPress.com stats helper monkeys prepared a 2013 annual report for this blog.

Here’s an excerpt:

A New York City subway train holds 1,200 people. This blog was viewed about 4,300 times in 2013. If it were a NYC subway train, it would take about 4 trips to carry that many people.

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Nowhere to stay

I was listening to Luke 2 today, describing the journey Joseph and Mary made to Bethlehem. Several things struck me – and one may be the result of the other. They were going to his own town, his ancestral town. Surely there would have been relatives in Bethlehem who could have given Joseph and his pregnant fiancée a bed? What had gone wrong in his family so that the important codes of hospitality were not being observed? Maybe all Joseph’s relatives were no longer alive, or had moved elsewhere, and like Mary and Joseph were looking for accommodation too. Or maybe there had been some terrible disrupt in the family – many families today have problems where one person is seen as the ‘black sheep’, where no one will give them the time of day, let alone open their house. I urge you, if there is a problem like that in your family – and many families have issues – please try to forgive, and to let yourself be forgiven, and open your heart to your own family, no matter how awful they have been.

It’s entirely possible that Joseph and Mary were rejected by their own relatives. Why? Another part of Luke 2 gives a hint – Joseph was engaged to Mary, who was heavily pregnant. They were not yet married. There had been rumours about the coming baby which would float around for years, and maybe the relatives just couldn’t bear the thought of an unmarried couple with a baby nearly there contaminating their house.

As Christians we must guard against this attitude. Many Christians are very judgemental about people who live together, have their families, buy a house, a dog, a trampoline – in short, set up a family, without the legal status of marriage. Is it any of our business? A resounding NO! If it’s good enough for God to be born to an irregular couple, it’s good enough for us to accept those as a couple who regard themselves as one. The Bible continues to surprise us with the sort of people God uses to further the Truth, and human judgementalism and rule-making, which is unfortunately very noticeable in the church, can get in the way of God’s work.

This Christmas, let us welcome those we have rejected, and those who have rejected us. And let’s give thanks for families of all shapes and sizes – if they love each other, that’s a God-thing!