Sermon: Noticing

Sermon. 31 August 2014
Rev Felicity O’Brien
St Mary’s Whitby
Exod 3:1-15, Rom 12:9-21, Matt 16:21-28

Moses was a man who noticed things. Maybe this was to do with his upbringing – at first he was raised by his mother, in the Hebrew culture, and then he was returned to the princess who had adopted him when she took him out of the river. Imagine how different life would be at the court of Pharaoh for the young boy – he would have had to watch carefully to learn what to do, how to behave, even learn a new language. He was educated in all the Egyptian ways, and learnt a great deal. Continue reading

Sermon: Moses, the truth and following God

Moses, the truth, and following God.

St Anne’s Porirua 24 August 2014
Exodus 1:8-2:10
Rom 12:1-8
Matt 16:13-20
The story of Moses in the bulrushes is a favourite from Sunday school isn’t it? The little baby, vulnerable in his cradle of reeds, set afloat on the river. It’s got all the features of a good story – there is tension and resolution. We worry about the child, but we know he will be ok.
But let’s back up the story a bit, to look at why this wee fellow was set afloat.
The Hebrew people were growing strong in the land. This is the same group of people that we heard about in readings from the last two weeks – Joseph’s family. Remember how they came out of famine into Egypt, to survive because of Joseph’s prudence. But we come forward a few generations, till the ruler in charge of Egypt no longer remembers Joseph and what he did for Egypt. Now there is just an annoying racial minority group in the land, who seem to pose a threat to the Egyptians. Continue reading

Ten thousand reasons

Today my blog received its ten thousandth visitor – someone form the United States was looking at my essay on the New Zealand prayer Book.

Ten thousand reasons is a great song to sing in worship too – meditate on the words as you sing it.

Thank you to all of you who read my blog – you may have noticed that the content has changed a bit as I have now finished studying, and most of what I am writing is for sermons, either at our Sunday morning services in Whitby and Porirua, or at our local rest home.

What else am I doing? Working as a deacon in Whitby, and our priest-in-charge is leaving soon, so I may be getting busier. I have also had problems with sick children. My daughter Rachel has been struggling with anxiety recently, and as part of helping her to recover we have acquired two new feline members of the family – Jacko is Rachel’s cat. He is a young, playful boy, black with white markings and lovely green eyes. Sylvia is the family cat – a mature lady, with torotiseshell markings, and the softest fur you ever felt. She sits on knees and purrs.

it’s been a few years since our last cat died, and I had forgotten about their capacity for food. Don’t you love the way a cat will you plaintively up at you, from its empty bowl on the kitchen floor, and makes the faintest, most pathetic miaow, as if it’s too starving to even miaow properly? And how about the way the next sucker to go into the kitchen gets the same treatment? Several times I have been about to feed a poor starving creature, too faint to miaow loudly, when Kevin hears the cat biscuits box rattling, and calls out – I’ve already fed him!

I think we should be like cats too, not hungry for excessive food, because that would not be good, but hungry for God’s Word, and for God’s justice, and for God’s love. If we were like cats, we would take advantage of every possibility that we might be fed – whenever we have time to read the Word, or to talk abut God, or to pray, if we could be hungry always, just like a cat. And when we have had enough of one sort of food, there’s always room for something else. Just like the cat who wants a drink of milk is quick to let you know, we too can seek after more nourishment.

Jesus said, ” My food is to do the will of him who sent me and to complete his work.” (John 4:34) May this be our food too.

 

Same-sex relationships and the Anglican Church in NZ

Archbishops’ letter       Motion 30

Over the last week our General Synod have been sitting, and debating, amongst other things, the response that the Church should be making to same-sex couples. While it is still early days for a real change, some very significant things have come out in the report.

the Church is “both affirming the traditional doctrine of marriage, exploring the recognition of those presently in life-long monogamous same-gender relationships, and seeking a process and structure to enable the possibility of a rite for blessing life-long monogamous same-gender relationships for those who wish to offer this rite.”

The Church is also apologising to those of the LGBT community who have been unfairly treated in the past by church decisions.

Well this is good, but just as pulling nails out of a piece of timber doesn’t leave it pristine, so apologising can never erase the hurts. Forgiveness can though, and there is a fertile field for this here. Continue reading

Sermon: The Good Shepherd?

Sermon May 11 2014 St Mary’s Whitby Rev. Felicity O’Brien

Acts 11:1-18, John 10:1-10

Today we celebrate several things – Mothers’ Day, Good Shepherd Sunday, and an important event in this nation’s history – the coming of the gospel. Tradition tells us that this happened on Christmas day 1814, in Oiho bay, and while Samuel Marsden certainly did preach the Gospel first onshore on this date, New Zealanders had already started hearing about Christianity as they encountered sailors visiting their country, and worked on ships going abroad.

We commemorate Samuel Marsden tomorrow, and today’s featured guest is the person who made the whole new Zealand mission in 1814 possible – chief Ruatara, nicknamed Te Ara mo e rongopai, or the gateway of the gospel.He served on various ships between 1805 and 1809, when Marsden met him on board ship, as he was being sent back to Australia, unwell after being abused. Marsden had already met many Maori in Port Jackson, and after being very impressed by them and their potential was planning a mission to New Zealand. Continue reading

Sermon: Doubt and Faith.

Last week we celebrated the great feast day of Easter, when the highlight of the story is Jesus’ resurrection. This week our readings look at some of the witnesses to that resurrection, and their reactions too.

Our Gospel reading tells us simply that Jesus came and stood among the disciples, saying Peace be with you. He appeared even though the door was locked! This is a clue to the nature of his resurrection body – there is something different about it. It is not the same as his earthly body. And yet he was still physical, still made of flesh. He showed the disciples the wounds in his hands and side, establishing that it really was he that stood with them. Unfortunately Thomas wasn’t there, and had trouble believing the story that the disciples so excitedly related to him. Let’s wind the clock back a couple of weeks where we met Thomas before, in the story of Lazarus. You may remember that it was Thomas who urged Jesus and the disciples to go to Lazarus, even though Jesus had just told them that he had already died. Thomas believed that Jesus could raise Lazarus from the dead, at that point. Continue reading

Sermon:Temptation

Matthew 4:1-11

Temptation. This is traditionally the theme of today’s reading. There are many things that are tempting in life, but let’s pause and consider why they are a problem. If we are tempted to follow the fleshly path, such as desiring food, safety, power, as Jesus was tempted, these things can become idols. Yes, it’s important to look after our bodies, but putting needs like food, safety and power at the top of our list can become a bit compulsive if we let it. If you have ever been on a diet you will know what I mean – when I was trying to lose weight many years ago, on a strict regime, all I could think abut was food, and how I would spend the extra calories I was allowed each week. I would plan all week, which cake to buy at the bakery. It had become an obsession, an idol for me.

No, Jesus tells the devil. God’s word is more important than those other needs. If we are tempted to worry too much about the world of ourselves, we can follow Jesus’ example and go back to God’s word in scripture.

As we get older, our physical needs change. We may no longer be tempted in ways that we were earlier, but the desire to have functional, painfree bodies becomes important to us. This scripture challenges us – and it is a hard challenge – to trust God for those things, and not to think of looking to the flesh and the devil for solutions. Maybe this means not being tempted to unhealthy ways in order to distract us from pain. One of the temptations as we age is to try everything in order to regain mobility and function, and there are many ads on tv for various supplements and vitamins that promise all sorts of benefits. What’s the harm in that? you may ask. Good question, and it’s fine if you can afford it. But that’s the problem. Many of these things are unproven and are very expensive – a single trip to the chemist for a small bag of potions can cost upwards of a hundred dollars! People who spend this money risk losing their financial security as they spend money they need for other things, like food and heating.

Jesus’ message for us here today is to trust God, no matter how tough things get. No matter how hungry, lonely, or hurting we are. Jesus had to trust his heavenly father to care for him in the wilderness, and we can trust him too, to be there for us, no matter what is going on in our bodies and our lives.

Greenpeace co-founder recants to U.S. Senate on climate change

Re blogged from wattsupwiththat.com 26 February 2014.

…Dr. Patrick Moore, co-founder of Greenpeace, went before the U.S. Senate yesterday to tell his story as it relates to global warming/climate change. It is well worth your time to read. WUWT readers may recall that since Dr. Moore has decided to speak out against global warming and for Golden Rice, Greenpeace is trying to disappear his status with the organization, much like people were disappeared in Soviet Russia. (Update: Feb 27, 3PM PST Dr. Moore leaves a comment, see at end.)

Statement of Patrick Moore, Ph.D. Before the Senate Environment and Public Works Committee, Subcommittee on Oversight

February 25, 2014

“Natural Resource Adaptation: Protecting ecosystems and economies”

Chairman Whitehouse, Ranking Member Inhofe, and members of the Committee. Thank you for the opportunity to testify at today’s hearing.

In 1971, as a PhD student in ecology I joined an activist group in a church basement in Vancouver Canada and sailed on a small boat across the Pacific to protest US Hydrogen bomb testing in Alaska. We became Greenpeace.

After 15 years in the top committee I had to leave as Greenpeace took a sharp turn to the political left, and began to adopt policies that I could not accept from my scientific perspective. Climate change was not an issue when I abandoned Greenpeace, but it certainly is now.

There is no scientific proof that human emissions of carbon dioxide (CO2) are the dominant cause of the minor warming of the Earth’s atmosphere over the past 100 years. If there were such a proof it would be written down for all to see. No actual proof, as it is understood in science, exists. Continue reading

Sermon: The people that walked in darkness.

Isa 9:1-4, 1 Cor 1:10-18, Matt 4: 12-23

I come from a family of church musicians. We would all sing in the church choir, and my Dad and brother played the organ. One of our favourite things to do before Christmas was to put the score for Handel’s wonderful piece “Messiah’ on the piano, with mum accompanying, and sing through it, as much as we could fit in between other facets of our day.

There is a wonderful bass solo, that my Dad and brother would sing – actually we’d all join in. ‘The people that walked in darkness have seen a great light!’ This is so ingrained in me that I have struggled so far today to resist breaking into song!

This text forms the bulk of our Isaiah reading, and in the Gospel Matthew tells us that in the coming of Jesus, Isaiah’s words are being fulfilled. Jesus himself doesn’t mention Isaiah here, but Matthew was writing for a Jewish audience who were familiar with the scripture, and who were looking expectantly for the Messiah.

Then Matthew sums up the shape of Jesus’ early ministry – ‘From that time Jesus began to proclaim, ‘Repent, for the kingdom of heaven has come near.’

These are not very specific words are they? I often find that when I am looking to the Bible for guidance, it can be frustratingly vague – sound familiar? The Message translation puts this verse another way: Change your life. God’s kingdom is here.

I think that is a good way of describing the effect of ‘seeing the light’.

But what does it mean for us, here, in New Zealand? What does it mean for this parish? Now, in some ways I am at a loss here, because I don’t know you yet, and you don’t know me. So I have to trust that what I am bringing you today is inspired by the Holy Spirit.

The people that walked in darkness have seen a great light.

Have you walked in darkness in your life? Have there been times when it just all seemed too hard, too depressing, as if nothing good ever happened?

I’ve certainly had those times in my life. I’ve walked in darkness, both through my own behaviour, and through some of the people I knew.

The people that walked in darkness have seen a great light. Not just any light.

The phrase, “I have seen the light’ is a common way of describing having received a revelation, not just something with a certain number of photons, but a new understanding, that would stay permanently.

Well, if we’ve seen God at work, we have indeed seen a great light. The greatest light, the creator of the universe – Imagine what a great light the initial moment of creation must have been – astronomers can still see it, in the very depths of space, through the strongest telescopes. If we’ve seen God at work healing and delivering people, we too have seen this great light.

It’s all very well to remind ourselves that we may have seen this light, that we have had a revelation of Jesus, who he is, and what that means for us. But, just as a genius like Einstein cannot ‘undiscover’ his insights, so we too cannot walk away from having seen that light.

I think that’s what the Corinthian people must have been doing – remember our Epistle reading?

They had seen the light, they had had Christ revealed to them. And yet, they were reverting to walking in darkness, the darkness of dissension and grumbling, envy and worse. They were arguing about who was greater – those who had been baptised by this one or that. In our modern context we could liken this to … having received the Holy Spirit through the hands of this prophet or that – was it at New Wine or at a Bill Subritzky campaign?

You can see how relevant this scripture can be for us. We are reminded that when we have seen the light, it never truly departs from us, but we still have a choice. The people of Corinth were choosing to behave in an all-too-human way, trying to find a position of superiority over each other by their spiritual credentials. Pride was sneaking into the group, and insecurity was rearing its ugly head. I wonder who sent them there?

Paul reminds them, lovingly but rather sharply, that Christ’s is the only Gospel – it doesn’t matter who told them about it. Whenever dissent creeps into a group of believers, the enemy rejoices and rubs its hands, making a bigger wedge between the members of the body. For the sake of the united body of Christ – that sounds like a new church doesn’t it? Christians must not indulge in one-upmanship over each other in their journeys to faith. These journeys are our testimonies, and it’s wonderful to hear each other tell their story of how they got from A to B, but it can be a source of trying to top one story with another. Better to treasure these things in your heart, as it were, than use them for pride.

We can take this idea – a sense of non-discrimination perhaps – broader too. There are many diverse ways of worshipping, and all sorts of not-quite -lining up theology – and that’s just in the Anglican church! If the Corinthians were being urged to put aside their differences and celebrate the cross where Jesus triumphed over death once and for all, surely any gathering of Christians, for whatever purpose, should be a place where all can feel as if they belong, where there are no second-class citizens.

Let’s take another look at Isaiah. “You have multiplied the nation and increased its joy! I don’t know about you, but my joy is increased when I am with a group of Christians. I love being part of the family, the body, where you don’t have to explain what you believe. It’s better than being with biological family in many ways – we were at a family wedding last weekend, where the culture of our granddaughter’s friends, with their myriad tattoos, was very different to ours. Most of the people there had no time for church or Christ, and faith seemed completely irrelevant to them. I knew many of those people because we are related. But today I am here with you, and while I have met some of you briefly, I don’ know you as well as I know my husband’s relatives, but because you and I chose to be here today, we can assume a certain similar mindset when it comes to faith. Christians aren’t clones of course, and there may be many ways in which we have different angles for seeing things -probably as many ideas as there are people here! but the sense of the Body of Christ is strong.

Isaiah says that the people rejoice before God, as with joy at the harvest. Let’s always do that when we meet together, rejoicing before God that we are indeed loved, and that in Jesus we have seen this great light.

The final part of the reading tells us the reason for this rejoicing – the yoke of their burden, and the bar across their shoulders, the rod of the oppressor has been broken.This yoke, this bar, this oppression is sin.And when the Corinthians allowed pride and comparing themselves to creep in, they were making a way for sin. They were forgetting that they, who had once walked in darkness, had indeed seen a great light.

May we too always keep in mind where we have come from, what Christ has delivered us from, and rejoice together in Jesus.

 

 

 

2013 in review

The WordPress.com stats helper monkeys prepared a 2013 annual report for this blog.

Here’s an excerpt:

A New York City subway train holds 1,200 people. This blog was viewed about 4,300 times in 2013. If it were a NYC subway train, it would take about 4 trips to carry that many people.

Click here to see the complete report.