Sermon: Moses, the truth and following God

Moses, the truth, and following God.

St Anne’s Porirua 24 August 2014
Exodus 1:8-2:10
Rom 12:1-8
Matt 16:13-20
The story of Moses in the bulrushes is a favourite from Sunday school isn’t it? The little baby, vulnerable in his cradle of reeds, set afloat on the river. It’s got all the features of a good story – there is tension and resolution. We worry about the child, but we know he will be ok.
But let’s back up the story a bit, to look at why this wee fellow was set afloat.
The Hebrew people were growing strong in the land. This is the same group of people that we heard about in readings from the last two weeks – Joseph’s family. Remember how they came out of famine into Egypt, to survive because of Joseph’s prudence. But we come forward a few generations, till the ruler in charge of Egypt no longer remembers Joseph and what he did for Egypt. Now there is just an annoying racial minority group in the land, who seem to pose a threat to the Egyptians. Continue reading

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Ten thousand reasons

Today my blog received its ten thousandth visitor – someone form the United States was looking at my essay on the New Zealand prayer Book.

Ten thousand reasons is a great song to sing in worship too – meditate on the words as you sing it.

Thank you to all of you who read my blog – you may have noticed that the content has changed a bit as I have now finished studying, and most of what I am writing is for sermons, either at our Sunday morning services in Whitby and Porirua, or at our local rest home.

What else am I doing? Working as a deacon in Whitby, and our priest-in-charge is leaving soon, so I may be getting busier. I have also had problems with sick children. My daughter Rachel has been struggling with anxiety recently, and as part of helping her to recover we have acquired two new feline members of the family – Jacko is Rachel’s cat. He is a young, playful boy, black with white markings and lovely green eyes. Sylvia is the family cat – a mature lady, with torotiseshell markings, and the softest fur you ever felt. She sits on knees and purrs.

it’s been a few years since our last cat died, and I had forgotten about their capacity for food. Don’t you love the way a cat will you plaintively up at you, from its empty bowl on the kitchen floor, and makes the faintest, most pathetic miaow, as if it’s too starving to even miaow properly? And how about the way the next sucker to go into the kitchen gets the same treatment? Several times I have been about to feed a poor starving creature, too faint to miaow loudly, when Kevin hears the cat biscuits box rattling, and calls out – I’ve already fed him!

I think we should be like cats too, not hungry for excessive food, because that would not be good, but hungry for God’s Word, and for God’s justice, and for God’s love. If we were like cats, we would take advantage of every possibility that we might be fed – whenever we have time to read the Word, or to talk abut God, or to pray, if we could be hungry always, just like a cat. And when we have had enough of one sort of food, there’s always room for something else. Just like the cat who wants a drink of milk is quick to let you know, we too can seek after more nourishment.

Jesus said, ” My food is to do the will of him who sent me and to complete his work.” (John 4:34) May this be our food too.

 

Sermon: Resurrection!

Easter Sunday April 20 2014

Acts 10:34-43, Col 3:1-4 Mat 28:1-10

The last few weeks have been quite a journey, haven’t they?We have followed Jesus and the disciples as he preached and healed around Judea, and we have heard about the murmurings of the establishment, as they grew into a tsunami of opposition. The tension has increased, with or without background music – as on the one hand here was a man claiming to be the very Messiah they longed for, but on the other hand, here was a man claiming to be the Messiah! The people in ancient Israel had a dilemma to face. Was Jesus really who he  said he was?

In our readings over the last few weeks, we have seen more and more clearly that he truly did have the power of God with him, the Holy Spirit that could set people free, forgive, heal, and even raise the dead to life! Surely it should have been obvious to the crowds that Jesus really was the Messiah? Continue reading

Greenpeace co-founder recants to U.S. Senate on climate change

Re blogged from wattsupwiththat.com 26 February 2014.

…Dr. Patrick Moore, co-founder of Greenpeace, went before the U.S. Senate yesterday to tell his story as it relates to global warming/climate change. It is well worth your time to read. WUWT readers may recall that since Dr. Moore has decided to speak out against global warming and for Golden Rice, Greenpeace is trying to disappear his status with the organization, much like people were disappeared in Soviet Russia. (Update: Feb 27, 3PM PST Dr. Moore leaves a comment, see at end.)

Statement of Patrick Moore, Ph.D. Before the Senate Environment and Public Works Committee, Subcommittee on Oversight

February 25, 2014

“Natural Resource Adaptation: Protecting ecosystems and economies”

Chairman Whitehouse, Ranking Member Inhofe, and members of the Committee. Thank you for the opportunity to testify at today’s hearing.

In 1971, as a PhD student in ecology I joined an activist group in a church basement in Vancouver Canada and sailed on a small boat across the Pacific to protest US Hydrogen bomb testing in Alaska. We became Greenpeace.

After 15 years in the top committee I had to leave as Greenpeace took a sharp turn to the political left, and began to adopt policies that I could not accept from my scientific perspective. Climate change was not an issue when I abandoned Greenpeace, but it certainly is now.

There is no scientific proof that human emissions of carbon dioxide (CO2) are the dominant cause of the minor warming of the Earth’s atmosphere over the past 100 years. If there were such a proof it would be written down for all to see. No actual proof, as it is understood in science, exists. Continue reading

Love

Love seems a sweet and gentle idea. When we think of love, romantic visions of fluffy angels and love-hearts float in our heads, young couples running towards each other in slow motion through a field…but love comes at a cost. It involves pain and sacrifice. Have you ever loved someone so deeply that you would do anything for them? I imagine that anyone with children would be in that category. Well, that’s how much God loves us. So much that he would do anything for us, to save us from an eternity without him. That’s why he made the huge and amazing sacrifice of his own Son, sent to earth to teach, preach, heal and die, conquering death for our sakes.

What does it mean that God loves us so much? God always wants the very best for us. And that means God wants it for all people too. I know how much it pains me as a parent when two children I love are being awful to each other – how much more must it pain God when his children treat each other badly? If we accept God’s great love for us, we have a responsibility to love everyone else with that same love – as it flows out from us, the supply is always replenished from the depths of God’s love. As we model this love, we can encourage others also to love. We can get involved with our communities and our world, transforming unjust and unloving structures. We cannot refuse to love anyone, no matter how much we may not like them, how much we may not approve of them or their lifestyle, how much they have hurt us or someone we love. Love isn’t so easy is it?

The only way we can truly love as God wants us to love, is to see others as God sees them – worthy of the sacrifice of Jesus.

Sermon: Upside-down blessings

Matthew 5:1-12

These Beatitudes seem really upside down , don’t they?

How can someone be considered blessed, when they are poor in spirit, or mourning, or meek? These are the people the world ignores, those who are too quiet to make a wave, known only to God.

Some of the other ones are more obvious – Blessed are the peacemakers. Yes, that makes sense. And we certainly could do with many more of these peacemakers, in the middle east and in governments all  around the world. Continue reading

Jabez re-written

1 Chronicles 4:10-“O that you would bless me and enlarge my border, and that your hand might be with me, and that you would keep me from hurt and harm!”

This is known as the Prayer of Jabez, and some years ago it was very popular. I came across it again recently when a visiting preacher spoke – Dr Charly Tom from Mercy Mission in India. He was very interesting, and brought up this idea of praying that God would enlarge our borders.

I started thinking about this – it’s easy to ask for God to enlarge our borders, but are we prepared for what may follow? Dr Charly has been running an oprhanage and school for many years, and is constantly relying on God’s provision to support his work.

But if we are really asking God to enlarge our borders – maybe for more ministry, or more to do to usher in the kingdom, we must not forget the next bit -“and  that your hand might be with me, and that you would keep me from hurt and harm!” If we are prepared to ask God for more ministry, we must also ask God for the support we need to back that up. God’s hand with us – that will open doors and provide our needs. Keeping us from hurt and harm is physical safety, but also spiritual protection.

If we only ask for God to enlarge our borders – or stretch the pegs of our tent, as another version has it- without asking for God’s provision and protection, we will be like bread dough, which we are trying to fit across the pizza pan. If we stretch it without first kneading it properly, it tears and gaps form, which let the sauce seep through. The pizza will stick to the pan and burn. We can be like that too – if we let ourselves be stretched without God’s provision, we too can break apart and burn out.

Perhaps we could reverse Jabez’ prayer – “God, let your hand be upon me, and keep me from hurt and harm, so that when you bless me and enlarge my borders I can work for your kingdom in the world.”